Last week I decorated the house a little bit and bought candy to pass out to the hordes of costumed children who will arrive as soon as the sun sets.
But ever since I read Bindu Wiles's post on the crone and her cauldron (among other things) and Sue Monk Kidd's writing about her transition to cronedom in Traveling with Pomegranates, I've been thinking about Halloween in terms of the crone's wisdom that I want to cultivate and embrace.
The wise woman, the crone, the hag, Lilith, Hokhmah, Sophia, Wisdom, seems to come in and out of acceptance in all religious traditions. In Andrew Harvey and Anne Baring's The Divine Feminine, I found the following from Wisdom:
"I was sent forth from the power and I have come to those who reflect upon me,
and I have been found among those who seek after me.
Look upon me, you who reflect upon me,
and you hearers, hear me . . .
For I am the First and the Last,
I am the honored one and the scorned one,
I am the Whore and the Holy One.
I am the Wife and the Virgin.
I am the Mother and the Daughter.
I am the members of my mother.
I am the barren one and many are her sons.
I am the Silence that is incomprehensible and the idea whose remembrance is frequent.
I am the Voice whose Sound is manifold and the Word whose Sound is manifold and the Word whose appearance is multiple
I am the utterance of my Name. . .
I am knowledge and ignorance. . .
I am strength and I am fear.
I am war and peace.
Give heed to me. . .
Hear me, you hearers, and learn of my words, you who know me.
I am the Hearing that is attainable to everything;
I am the Speech that cannot be grasped.
I am the name of the Sound and the Sound of the Name...
I am the One who alone exists, and I have no one who will judge me."
--from The Thunder, Perfect Mind, The Nag Hammadi Library, Translated by G.W. Macrae