This morning I happened to be reading Deborah Tannen’s Talking from 9 to 5, the chapter on women bosses.
Tannen critiques a Newsweek review of Margaret Thatcher’s memoir for its handbag image: “The image of Thatcher ‘clobbering them with her metaphorical handbag’ undercuts the force of her actions, even as it gives her credit for attacking her opponents. A woman clobbering men with her handbag is an object of laughter, not fear or admiration.”
Thatcher died today, and this afternoon’s New York Times article about her life references the handbag metaphor, too: “Brisk and argumentative, she was rarely willing to concede a point and loath to compromise. Colleagues who disagreed with her were often deluged in a sea of facts, or what many referred to as being ‘handbagged.'”
Regardless of any reservations I might have about Thatcher’s policies, and these are subject to revision based on this piece by Andrew Sullivan, I have to admit that I admire her force, her commitment, her political will. I think for a moment that I wouldn’t mind having it said about me that I “handbagged” someone. I like a good handbag as much as anyone, and I have been known to resist conceding when my convictions are at stake.
But I’m thinking again. In between this morning’s coincidental reading of Tannen on handbagging and this afternoon’s reading of the Times on Thatcher, I had an intense conversation with a man about another man’s use of the word “rape” to suggest “plunder” in casual conversation. I believe with Tannen that words matter, and that “rape” is a very specific kind of sexualized violence and a word that should not be used lightly. The man I was talking with invoked dictionary definitions and said that I have a chip on my shoulder.
He’s right: I do have a chip on my shoulder about rape.
We ate the apples and wrote about their “waxy, buttery” skin and their crunchy flesh.
I read to them “The Bear” by Susan Mitchell, and we wrote about the bear, or the woman, who “dances under the apple trees,” “[d]runk on apples.” We imagined our own “breath leav[ing] white apples in the air.”
We amazed ourselves with the beauty of our stories.
I honored Jeanne, who honored Nancy. It was complicated.
And we listened to other women read their essays, and viewed the art they offered. We took turns, moving around the room, reading about the famous poets and singers, the sisters, neighbors, friends, mentors, teachers, mothers and grandmothers who have inspired us individually and collectively.
Women choked up as they read. Listeners’ eyes filled with tears.
As I heard women who read about women now gone from their lives, I felt grateful to be reading about a friend who could give me a hug when I was finished, who could know how much she means to me right now.
I was also honored to read on behalf of Ileana Tolibia, a Miami woman who wasn’t able to be there, a woman I haven’t yet met except through the complicated magic of the internet, a woman who wrote about her beloved grandmother, whose drawings she displayed.
Meanwhile, I’m asking myself how my memoir stands up as a story, not only my story.
I ask myself, Does it have the necessary ingredients for the heroine’s journey? Have I written a main character who faces obstacles and, as a result, changes just as much as a well-drawn fictional character?
In a recent nytimes.com piece called “Make Me Worry You’re Not OK,”, Susan Shapiro writes, “My favorite [personal nonfiction] essays begin with emotional devastation and conclude with surprising metamorphosis.”
We want metamorphosis in the stories we read and the stories we live. We want to find beauty and meaning in what we have shed.
Clarissa Pinkola Estes writes, “Secrets, like fairy tales and dreams, also follow the same energy patterns and structures as those found in drama. But secrets, instead of following the heroic structure, follow the tragic structure. . . . The secrets a woman keeps are almost always heroic dramas that have been perverted into tragedies that go nowhere.”
How do you or do I change our stories (lived and written) from tragedy to heroine’s journey?
We tell secrets, particularly those kept in shame.
Estes writes, “[T]he way to change a tragic drama back into a heroic one is to open the secret, speak of it to someone, write another ending, examine one’s part in it and one’s attributes in enduring it. These learnings are equal parts pain and wisdom. The having lived through it is a triumph of the deep and wild spirit.”
Telling my stories to an ever-widening audience transforms me from battered woman to proud member of the Scar Clan; it changes my story from tragic to heroic.
You may know April as the mother of Hunter and Colton, Mr. Z’s grandsons.
Today is her twenty-seventh birthday.
She is generous, wise, funny, loving, comfortable in her own skin.
Yesterday she said, taking Colton from me, watching him fall instantly to sleep on her shoulder, “He just needed to smell me so that he could go to sleep.”
I didn’t know that babies connected with their mothers through smell. But she was telling me something more, something deeper that I can’t quite understand and can’t stop thinking about.
She teaches me every time I am with her, and I’m never sure whether she knows it or not.
She doesn’t seem to worry. She is.
I wish for her not to change.
And while I’m wishing, I wish for Hunter and Colton what Adrienne Rich wished for her sons:
“If I could have one wish for my own sons, it is that they should have the courage of women. I mean by this something very concrete and precise: the courage I have seen in women who, in their private and public lives, both in the interior world of their dreaming, thinking, and creating, and the outer world of patriarchy, are taking greater and greater risks, both psychic and physical, in the evolution of a new vision.”
— Of Woman Born
On March 1, I had an idea so clear and bright that before I knew it, I was sending out this email:
“I’m putting together a month of blog posts for National Women’s History Month. This year’s theme is Women’s Education–Women’s Empowerment. Women’s stories are near and dear to my heart, and I believe they are important to you, too. I admire your writing, and I would be honored if you would be willing to share a story and/or photos in a guest blog post at www.angelakelsey.com. I’d love to read your stories of women who’ve contributed to your education and/or your empowerment, in whatever way(s) you choose to define the words and convey your stories. Poetry, prose, and photos are welcome.”
After the initial email, I exercised no more control over this series than I did over the hydrangea pictured here, and the pieces worked together just as beautifully, just as organically. With the exception of knowing that I wanted to contain the posts within the supportive bookends of Jeanne and Julie, I posted them in the order I received them, and if you read them in order, I think you will see that a whole, greater than the sum of its parts, was formed.
Part of me, not wanting to impinge upon the nest that’s been created of its own accord, wants to post an awestruck retrospective that simply says, “Wow.”
Wow to the synergy and the dance of the posts with each other. Wow to the openness and the willingness of the writers. Wow to the women they honor, the personal journeys they share. Wow to those who continued the conversation through their comments.
Another part wants to acknowledge the generosity of each woman who gave of herself and her life and her stories. Another part wants to highlight some of the themes that emerged.
So, in awe mixed with gratitude, I do a little of each, although these pieces are so tightly interwoven that they touch each other in many more ways than I can show here.
Today’s Nest-Making guest post in honor of women and Women’s History Month is by Julie Daley. Since I first met Julie, a “transforming force” herself, on Twitter, I’ve been drawn to her and to her truly unabashed love of the feminine and the Feminine. Enjoy.
“The connections between and among women are the most feared, the most problematic, and the most potentially transforming force on the planet.”
~ Adrienne Rich
My mother taught me many things: independence, tenacity, artistry, the joy of finding one’s passion and embracing it. She also taught me to fear: intimacy, being abandoned, being alone in the world with huge responsibilities. And, she taught me to keep going even though the fear was here. She taught me both to not trust myself and to deeply trust myself. Of course, she wasn’t the only one who taught me these things. But, as women, what we learn from our mothers is deeply meaningful because of the nature of relationship and connection between mother and daughter; it also holds deep transformational possibilities, for the same reasons.
My mother was an amazing woman, I mean truly amazing. Back when it was unheard of to be a divorced single mother, back when that carried a huge stigma and caused other women to fear her singleness, my mother walked this path with dignity. It wasn’t her choice; she was left for another.
Before she died, she remarked to me that raising her three daughters was the gift of her life.
Adrienne Rich also wrote, “The Mother I needed to have was silenced before I was born.”
This isn’t a diatribe against my mother. It is the opposite. Our relationship was problematic, yet over the years as she moved towards death, and the years since her passing, as I have become a more conscious, compassionate woman, I have come to know the huge potential for transformation our relationship held.
A few years back, I discovered something rich and deep and painful, something that ignited a love so profound that it has altered the arc of my life, like an explosion changes the course forever of the thing exploded.
I was just beginning a three-day dance workshop in the 5Rhythms, a dance practice I’ve now been engaged in for the past ten years. During this particular weekend, we began the workshop on Friday dancing solely with others of the same gender – women with women, men with men. This was the first opportunity I had ever had to dance solely with women.
As I entered the church where we were to dance, and took to the wooden sprung floor in my bare feet, I noticed something vastly different than what I had experienced before: there was no male energy anywhere. While I’ve been in all-women gatherings before, never had I been immersed in a moment when there were only women dancing deep from within their bodies, deep from the heart.
As I danced, I first felt a kind of freedom in this women-only place. It felt lighter, yet grounded, gentler, yet more sensual. I could feel a part of me emerge that I’d never encountered on the dance floor. It was this sensual, grounded, erotic playfulness, a part that needed a bit of safety to come out and explore. The woman-only space invited this out.
But as I continued to dance, I became aware of an ever-so subtle, barely palpable, fear that I was feeling. At first, I couldn’t quite feel it, yet I knew it was there in my body. I continued to dance, to dance the fear, to invite it out, to make itself known. As it did, it began to dance me. It began to speak. It had been muzzled all my life, and now, in this room full of women dancing together, without whatever layers come when men are present, it offered its gift.
This fear was a fear of women. It was a fear of being intimate with other women. It was a fear, even distrust, of the nature of women, of my own nature as a woman.
As the fear continued to dance me, tears began to fall, tears of rejection, separation and abandonment. I could feel this fear that had kept me from trusting my own mother, other women, and my own womanhood. I could also begin to sense a longing, a longing to know my own womanhood, to know these women who surrounded me with their dance, and to know my mother in her own womanliness.
This part of my mother had been hidden from me…by her. She didn’t trust this. She feared this. She didn’t know how to reach out from this place of womanhood, mother to daughter, woman to woman.
My mother taught me to fear; yet she also taught me to inquire. She taught me to distrust, yet also to hold fast to what I instinctively knew was true in my heart.
She taught me to be the kind of person that doggedly pursues the path of knowing self, the path that had taken me to this moment of dance and unfolding.
My mother had been silenced before I was born; as was her mother, as was her mother’s mother…and so on. And yet, what never had left the women I’ve come from is the deep instinctive knowing that lies at the heart and soul of being a woman.
As I danced, as the tears flowed, as I moved the fear and the fear moved me, something deeper began to emerge: an old-as-the-ages love for women and womanhood. Over the course of those hours of dance, and into the next many years of my life, what began as just an inkling in my field of body awareness, blossomed into a deep knowing and understanding of the power and nature of ‘the connections and between and among women’.
The web of women, and the love inherent in this web, is one of the most powerful, and feared, forces in life. Its nature has been repressed and silenced for thousands of years. Yet we know these connections, and the love within them, deep in our cells and in the marrow of our bones.
My mother taught me this. Now, in my wiser place, I can see how much she loved her daughters, how she would, and did, do anything, absolutely anything she could to love us, to care for us. And in this wiser place, I can see how hamstrung she was by the silencing, by the conditioning that had caused her to fear her own love, to fear intimacy, to fear her womanhood.
This understanding has brought a deep compassion for her, for women, and for the painful tension within myself between the fear of knowing my nature and the yearning to know this nature.
This tension is the creative tipping point. It is the doorway into an organically unfolding remembering of our nature as women. This nature is unlike that of men. It is not a compliment to man. It is a nature unto itself and when it stands in right relationship to the nature of man it will begin to transform our relationship to the sacredness of life.
A dancer at heart, Julie would love nothing more than to live her life and do her work from the dance floor. Ten years in the practice of 5Rhythms has opened her to the joy and wildness that is at the heart of women’s creativity. A writer, teacher, coach, and yes, dancer, Julie savors life playing with her wee grandchildren and serving the women and men who are called to work with her. Julie is happiest when she is breathing through her feet.
Today’s Nest-Making guest post in honor of women and Women’s History Month is by Bindu Wiles. It’s a milestone post for two reasons: it’s the blog’s 500th post, and more importantly, Bindu is one of the first people I met online to become dear to me offline as well. I’m very happy to have her words and images here today.
In honor of all the women who have given their bodies
as a soft place to fall
to rest upon
to enter into the world
to bear witness
We are all mothers of some sort.
Bindu Wiles is in a deep mid-life crisis that she is walking, writing and photographing her way through. She has an undergraduate degree in fine art (photography) and 3 graduate degrees because the one she really wanted all along was an MFA in writing, which she finally received at 47 years of age from Sarah Lawrence College. The tattoo on her left forearm sums up her life motto: Art Saves Lives. She has completed a 300 page memoir, her essays have been published in various literary journals, she is bringing more of the under 12 years of age crowd into her life, and is always up for a good laugh. In fact, she is trying to stay in a state of silly as an approach to aging.